Hazrat Sheikh Najamuddin Kubra

Najm ad-Din al-Kubra Mausoleum in Konye - Urgench, Turkmenistan

Najm ad-Din Kubra was a 13th-century Khwarezmian Sufi from Khwarezm & the founder of the Kubrawiya, influential in the Ilkhanate & Timurid dynasty. His method, exemplary of a "golden age" of Sufi metaphysics, was related to the Illuminationism of Shahab al-Din Yahya ibn Habash Soharwardi as well as to Rumi's Shams Tabrizi. Kubra was born in 540/1145 & died in 618/1221.

Biography:

Born in 540/1145 in Konye - Urgench, Najmuddin Kubra began his career as a scholar of hadith & kalam. His interest in Sufism began in Egypt where he became a murid of Ruzbihan Baqli, who was an initiate of the Uwaisi. After years of study, he abandoned his exploration of the religious sciences & devoted himself entirely to the Sufi way of life.

Sufi sheikh Zia al-Din 'Ammar Bitlisi was Kubra's teacher, who tried to present Sufi thought in a new way to provide contemplation & influence for the reader. After receiving his khirka, Kubra gained a large following of gnostics & writers on Sufism.

Because his followers were predominantly Sufi writers & gnostics, Kubra was given the title "manufacturer of saints" (in Persian: wali tarash) & his order was named the Kubrawiya.

Kubra's main body of works concerns the analysis of the visionary experience. He wrote numerous important works discussing the visionary experience, including a Sufi commentary on the Quran that he was unable to complete due to his death in 618/1221. Kubra died during the Mongol invasion & massacre after refusing to leave his city, where he fought in hand-to-hand combat against the Mongols.

Overall, Kubra is remembered as a pioneer of the Sufi tradition & explanation of spiritual visionary experiences. Kubra's work spread throughout the Middle East & Central Asia where it flourished for many years, until it gradually was taken over by other similar more popular ideologies & Sufi leaders.

His works:

In addition to his work centering on the Sufi commentary of the Qu'ran, Kubra wrote other important treatises including:

• Fawa'ih al-djamal wa-fawatih al-djalal
• Usul al-'ashara
• Risalat al-kha'if al-ha'im min lawmat al-la'im

His works discuss the analysis of dreams & visions, such as the "significance of dreams & visions, the degrees of luminous epiphany that are manifested to the mystic, the different classes of concept & image that engage his attention & the nature & interrelations of man's "subtle centres." The interpretation & understanding of dreams was important because Muhammad had developed the Islamic faith based on dreams & visions, so the Qu'ran was seen as a visionary text. The Kubrawiya order were avid practitioners of seeking the meaning of visions through ritual performances & meditation. Kubra, being the manufacturer of saints, led him to analyze popular dream episodes from Muslim hagiographical works & his disciples would follow in his analysis of these well known & important works.

The Kubrawiyah Order:

The Kubrawiya was Kubra's Sufi order, focusing on explaining the visionary experience. The influence of the Kubrawiya can be seen on the Islamic world as a whole because of its relationship to the strong influence of Shi'ism in Iran. The Kubrawiya was not largely popular until after Kubra's death in the 13th century. The Kubrawiya found great development outside of Central Asia, but its influence & presence only lasted till the 15th/16th century, when it was overshadowed by the Naqshbandiya (another, more attractive Sufi group) during the Ottoman Empire, though a nominal following continued on. Before this occurred, the order split after the leadership of Ishak al-Khuttalani (d. 1423) into the Nurbakshiyya & the Dhahabiyya. The former were eventually persecuted under the Safavids in the later 16th century, whereas the latter survives presently with Shiraz as its centre.

The Kubrawiya's influence in Central Asia established many political, social & economic activities there, but the Naqshbandiyah developed these ideas to their fullest potential. The Kubrawiya's main teaching was a "well-developed mystical psychology based on the analysis of the visionary experience." They focused on explaining the spiritual visionary experiences that Sufis underwent in everyday life. Their largest concern was the total focus on the zikr as a means of allowing for the perception of spiritual visions.

Firdausiyya Order:

The Firdausi Kubrawi order was popularized in the Bihar region of India by Makhdoom Sharfuddin Ahmed Yahya Maneri Al-Zubayri who is buried in Biharsharif. The branch Firdausia's lineage from Najmuddin Kubra is through his disciple Saif ed-Din al-Boharsi through Sheikh Badruddin Samarqandi through Sheikh Ruknuddin Firdausi through Sheikh Najeeduddin Firdausi of Mehrauli, Delhi, who was Makhdoom Sheikh Sharafuddin Ahmad Yahya Maneri Hashmi's peer.

His disciples:
Among his twelve students one can mention Najmeddin Razi, Sayfeddin Bakhezri, Majd al-Din Baghdadi, Ali ibn lala ghaznavi & Baha'uddin Walad, father of Jalaluddin Rumi. However, one of his most well-known & influential disciples though was Sa'd al-Din Hamuwayi. Kubra informed Hamuwayi to leave the city in which they resided with the impending Mongol invasion on the horizon. However, Hamuwayi stayed with Kubra & received his ijaza from him, which shows his favourable reputation with the Sufi Master, as not only a student, but as a friend. Hamuwayi wrote over thirty important manuscripts & other works concerning the work of Kubra & the influence of the Kubrawiyah.